"HEALING" · 총 33건
필터 보기현재 지수
50.3
0 = 부정 우세
50 = 중립
100 = 긍정 우세
최근 7일 기준 74,651건을 분석한 결과, 뉴스 심리지수는 50.3(균형)입니다. 긍정 4,100건(5.5%)·중립 68,623건(91.9%)·부정 1,928건(2.6%)이며, 중립 비중이 뚜렷하게 높습니다. 성향 지수는 종합 19.8(중도 균형)입니다.
Restoring native place names is not an attack on Canada, but a modest act of truth, healing, and justice after generations of erasure Read Full Article at RT.com
Pope Leo XIV on Monday condemned sexual abusers holding positions of authority in the Catholic Church, expressing support for reparation for victims. The Catholic Church has for decades faced investigations concluding it systematically turned a blind eye to thousands of child sex predators operating globally as priests and in other capacities within the Vatican’s network. […]
Leo listened for an hour to the requests of those abused by the Spanish Church
Chichester Festival theatre This stage version of Ian McEwan’s devastating class novel shows inspiring touches and the cast play adeptly, yet the tale’s emotional sweep feels underpowered Ian McEwan’s novel begins with a play. It is written by 13-year-old Briony Tallis, who has a gift for telling stories. It is perhaps appropriate that Briony’s tale – the one she is constructing through the course of McEwan’s novel – has been adapted for the stage itself now, although it is a hard act to follow the magnificence of the book and also Joe Wright’s celebrated film starring Keira Knightley and James McAvoy. The plot reflects on the healing power of storytelling but also its potential to cause damage and destroy. It opens in 1935 in an aristocratic English country home, when one evening, after seeing the housekeeper’s son, Robbie (Jasper Talbot), having sex with her sister, Cecilia (Miriam Petche), she wrongly accuses him of raping her 15-year-old cousin Lola (Yanexi Enriquez). Briony lives with the guilt of that lie long after Robbie has been sent to prison and then the frontline of the second world war. Continue reading...
PASIR PUTEH, June 7 — Universiti Pendidikan Sultan Idris (UPSI) students who survived a bus crash in Gerik, Perak,...
"Tiger is doing the best he can with all of the pressure on him with healing and also the legal issues he faces in coming months. This has created a great deal of stress," a source said.
“The good physician treats the disease; the great physician treats the patient who has the disease” — Sir William Osler (1849-1919) IN 1986, Carlo Petrini founded the ‘slow food’ movement in Italy to counteract the so-called ‘fast food’, by promoting local food cultures, traditional cooking and sustainable farming. Inspired by this, the concept of ‘slow medicine’ took birth: a patient-centred approach to healthcare that prioritises time, listening, and comprehensive care over rapid, high-tech, intensive interventions. It emphasises quality, the patient’s context and shared decision-making to avoid hurried, unnecessary, harmful treatments. There is no doubt that modern medicine is revolutionising healthcare. In emergency situations diagnoses are generated in minutes. Imaging technologies are replacing exploratory surgery. Algorithms now identify patterns invisible to the human eye. This advancement has saved countless lives. Yet amid this relentless drive for efficiency, questions are emerging: what do we lose in this fast-paced medicine? Most health challenges are the result of an imbalance in our lives, and most quick-fix solutions actually exacerbate these imbalances. The slow medicine approach focuses on identifying the root cause of our health challenges, creating a thoughtful, step-by-step and long-term response to restore balance in our lives, because good care requires time, attention, and reflection. It reminds us that patients are not just a set of signs and symptoms to be fixed, but individuals whose illnesses are embedded in social, psychological and cultural contexts. For countries like Pakistan, slow medicine is particularly relevant. Slow medicine is built on three principles: careful deliberation before intervention; minimal necessary treatment rather than maximal possible treatment; and respect for the patient’s lived experience and values. It asks physicians to pause and think before acting. In medicine, as in life, acting quickly is not always acting wisely. The concept has gained attention in response to the global problem of overdiagnosis, overtreatment and rising costs of healthcare. As diagnostic tools become more sensitive, medicine increasingly detects abnormalities that may never cause harm. Small lesions, borderline results and incidental findings often mean further tests and interventions, leading to unnecessary physical, psychological and financial stress. Slow medicine offers a different approach. It suggests that not every abnormal result or every symptom requires a battery of tests and immediate action. Observation, patience, context and careful history-taking can be more valuable in many situations. Although the principles of slow medicine can be applied to any clinical interaction, there are at least four areas where they are most relevant. Chronic diseases such as diabetes, hypertension and cardiovascular disease evolve over years, shaped by lifestyle, environment and stress. Managing them effectively requires careful and thoughtful history-taking, a good doctor-patient relationship, continuity of care and gradual adjustment. Understanding why the condition exists in the first place is more important than simply making changes to the prescription. Secondly, mental health conditions such as depression, anxiety and trauma are closely related to relationships and social contexts. In healthcare systems like Pakistan, mental health consultations are brief, fragmented and heavily reliant on medications. Very few psychiatric consultations end without a prescription. Yet psychological healing often depends on something more essential: being listened to and understood — things that cannot be rushed. Geriatric care is another area. Older patients frequently have multiple conditions, medications and vulnerabilities. Aggressive interventions may prolong life but at the cost of dignity and comfort. Slow medicine shifts the question from ‘what more can we do?’ to ‘what is worth doing?’ In many cases, less intervention results in better quality of life. End-of-life care perhaps represents the most profound expression of slow medicine philosophy. The goal is no longer cure but care: relief of pain and suffering, preserving dignity, and respecting patients’ and family’s wishes. This requires patience, tolerance and time and cannot be rushed. For countries like Pakistan, slow medicine is particularly relevant. Many of the country’s health problems are shaped by societal conditions: poverty, unemployment, rampant inflation, political uncertainty, violence, etc leading to medicalisation of social distress. Patients and physicians both get trapped in seeing these problems through the biomedical lens, ie, quick assessment in which patients’ complaints are addressed through various lab and radiology tests, followed by medicines, while the root cause of their complaints are hardly ever asked about or addressed. Doctors are neither trained nor feel comfortable enquiring about social factors as most wonder that even if they inquire about them what can they can do about it. No wonder the burden of almost all conditions — communicable and non-communicable — is extremely high in Pakistan. Ultimately, slow medicine is not about rejecting urgency where it is necessary — emergencies demand rapid action, and modern medicine excels in such moments. It is about recognising that much of healthcare does not occur in emergencies. It unfolds over time — in chronic illness, in mental health, in ageing and in recovery. In these areas, haste can do more harm than good. At its heart, slow medicine is a reminder of what medicine has always aspired to be: not just a technical but a human one — one that demands not only scientific advancement, but also wisdom, humility, compassion and humanity. It asks clinicians to see beyond the scan, the lab report and the prescription pad, and to engage with the person behind the patient. It reminds us that the true practice of medicine is in caring for people. In 1953, Sir Robert Hutchison wrote A physician’s prayer: “From inability to let well alone; from too much zeal for the new and contempt for what is old; from putting knowledge before wisdom, science before art, and cleverness before common sense; from treating patients as cases; and from making the cure of the disease more grievous than the endurance of the same, Good Lord, deliver us.” More than 70 years later, his prophetic words remain strikingly relevant to modern medicine. The writer is professor emeritus, psychiatry, Aga Khan University. mmkarticle@gmail.com Published in Dawn, June 6th, 2026
A new program is using the healing power of horses to help Nova Scotians in their addictions recovery.
Rice University researchers developed a "living bandage" that uses engineered cells to deliver healing proteins directly to wounds in animal trials.
Laverne Cox made history as the first openly transgender actress nominated for a primetime Emmy for her role in "Orange is the New Black" - but before her award-winning career she almost quit Hollywood. She speaks to "CBS Mornings" about confronting her childhood trauma, her healing journey and more.
Kate, 44, met patients at one of Europe's leading cancer centres to 'highlight the healing power of holistic care alongside clinical care', according to Kensington Palace.
Five girls, including June Jepkongei and Joan Njeri, were discharged from KNH after remarkable recoveries and returned home to their families with hope for healing.
According to the Delhi Fire Services (DFS) and Delhi Police, at least 12 foreign nationals had been killed. This included three of a family from Kyrgyzstan.
Swampy mangrove forests are staging a surprise comeback - which is good news for coastal communities and the climate.
Princess Kate made a public appearance in Manchester for a cause very close to her heart. On June 4, Kensington Palace revealed that the future Queen is visiting the renowned cancer centre The Christie on social media. Her trip aims to highlight the healing power of holistic...
Amid rising insecurity, economic hardship and the continued abduction of schoolchildren across the country, the Pentecostal Fellowship of Nigeria (PFN), Lagos Mainland Province, has declared that Nigeria's healing requires more than prayers, stressing that genuine national repentance is essential to overcoming the nation's challenges. The post Insecurity, Economic Hardship: Nigeria bleeding – PFN appeared first on Vanguard News.
A mother's journey of grief unfolds as her son claims to see his deceased brother, revealing deeper truths about loss, secrets, and healing in this stirring story.
JUNE 3 — The summer solstice falls on June 21 this year.I am told we should expect hotter weather as El Nino...
“HOW does Muslim hate help me?” So spoke the youthful and prima facie well-meaning founder of the online Cockroach Janta Party, or CJP. Abhijeet Dipke was once an activist in the Aam Aadmi Party. He was trying to affirm that hate could not be the plank of his internet-based club, which is rapidly gaining members and has left the BJP behind in online popularity. There’s a humorous edge to the saga. To qualify as members, applicants need to be “unemployed, lazy, chronically online and be able to rant professionally”. To the extent that some of the features seem to be in line with other sarcastic and essentially crazy outfits flourishing in different corners of the world, the Cockroach party should have nothing to worry about regarding its future. The Monster Raving Loony Party has been a satirical UK political party founded in 1983 by the musician and entertainer David “Screaming Lord” Sutch. It exists to mock mainstream politics, using absurdity and humour to highlight the perceived silliness of traditional parliamentary battles. In Kanpur, Uttar Pradesh, there was a horse-riding candidate in the 1970s who called himself Dharti Pakad (grab the earth) and put his name on the ballot paper in several constituencies. However, since the CJP has waded into a palpably troubling vacuum because the main opposition parties have been struggling to confront the erring government without a workable plan to oust it, the occasion calls for unsparing scrutiny. Dipke says the online party was a response to the comments by the chief justice of India who reportedly described the young people feverishly filing petitions as cockroaches. The comments came in the midst of a national crisis wherein hundreds of thousands of boys and girls who passed school were taking a federally monitored admission test to medical colleges. The paper was leaked and the test cancelled. Eleven applicants reportedly committed suicide. Similar bungling was reported at the central school certificate exam body. A key criticism of employment growth under the Modi government has been the severity of youth unemployment. The CJP’s response came with alacrity, something the opposition behemoths lack. It put up four demands as pillars of its manifesto and they ticked important boxes. It advocated a lifetime ban on retiring chief justices from being appointed to the Rajya Sabha. The chief justice who passed the Ayodhya judgement in favour of Hindus was inducted into the Upper House of parliament, ostensibly as a reward. The Cockroach party then says that deletion of votes should be treated as terrorism. If a legitimate voter roll is tampered with in any state, the chief election commissioner should face arrest under strict anti-terror statutes. It proposes that 50 per cent parliamentary and cabinet seats be allocated to women, without expanding the total House capacity. This requires incumbent male politicians to vacate these seats. Broadcasting licences of major corporate news conglomerates (such as the Adani- and Ambani-owned outlets) should be revoked to address media bias. And finally, it proposes a 20-year election ban for members of parliament and members of the legislative assembly who switch political parties. These are serious issues for the opposition parties to ponder or act on. Since the Cockroach Janta Party has waded into a palpably troubling vacuum, the occasion calls for an unsparing scrutiny. But suppose Muslim hate did become helpful as it did for so many, unwittingly. What then, dear Abhijeet? It’s a given that there are direct and indirect benefits of communal hatred in India. It helps polarise votes for and against the hater. In other words, non-haters would be jobless together with the haters if Muslim hate, or Christian or Dalit hate somehow stopped. Of course, hate enables the hater to also dodge press conferences where the occasional tough question is primed to be flung at anyone in authority. Currently raging topics such as the petrol price rise, fertiliser and LPG shortages — tightly wrapped in corruption — compromised state institutions such as the judiciary, election commission, bureaucracy and police, and a foreign policy spurred by the interests of friendly business tycoons could all be embarrassing on a public platform. Hate is a good decoy too. The Aam Aadmi Party, of which Dipke was a part, can’t be accused of communal hatred. But then, it kept studiously aloof when the anti-citizenship laws campaign was launched by Muslim women of Delhi. The party disappeared like the Cheshire cat when police joined Hindu extremists in attacking Muslim protesters in Delhi in February 2020. Hindus and Muslims had lived in relative harmony in Muzaffarnagar, a key industrial and agricultural hub in western Uttar Pradesh, often known as the ‘sugar bowl’ of India for its massive sugarcane production. In the run- up to the 2014 general elections, Narendra Modi exploited a manufactured Hindu-Muslim incident in Muzaffarnagar to polarise the state and through it much of northern India. Muzaffarnagar has been healing, though, and there’s a bright Muslim woman from the vicinity who rose to become an opposition MP of notable calibre from the Hindu-majority constituency. While Uttar Pradesh triggered Modi’s ascent to power, it also helped the opposition in the 2024 elections to confront Modi’s communal vitriol, leaving him short of over two dozen seats. So far so good. Modi’s current innings has three years to go before the 2029 elections. It must be given to him that he is a quick learner. A foreign reporter asked him if there was something he would’ve handled differently as chief minister. He said, not without being ominous, that he should’ve handled the media better. In other words, he wasn’t happy being called the destroyer-in-chief of Gujarat’s already enfeebled democratic credentials. Dipke’s Kafkaesque nightmare was probably addressed perfectly by the peerless Ghalib, a key witness to the brutally quelled revolt of 1857. “Chalta hoon thodi door har ik tez rau ke saath/ Pehchanta nahi hoon abhi raahbar ko main!” Rekhta.org translates it thus: “Short distances I walk with everyone who moves apace/ I know not yet the guide nor recognise his face.” The writer is Dawn’s correspondent in Delhi. jawednaqvi@gmail.com Published in Dawn, June 2nd, 2026
A 22-year-old man was found in a witchdoctor's home in Kwale after being chained for five months, prompting arrests and human rights concerns over cruel treatment.